Worship Matters

Resources for Leading Worship from Bob Kauflin

Last summer at WorshipGod11 I taught a pre-conference seminar for intermediate level pianists to help them develop their skills while playing with or without a band.

In recent years I’ve taught more on the theology of congregational singing than the practical aspects. But I still enjoy teaching on the practicals. So here’s a video of the first installment, with notes included below.

General Principles

Excellence.

  • Excellence in all dimension of worship expression, including music, must not simply be defined by cultural standards of sophistication, but by the ability of the expression to strengthen, deepen, and develop faith. – (Bryan Chapell, Christ Centered Worship, 140)
  • We don’t strive for excellence so that we will be seen and honored, but so that Christ will be seen and honored.
  • Our gifts and talents are slaves to Christ.

Melody, rhythm, harmony.

  • Often contributing all three. Don’t need to.
  • Rhythm and harmony most important. People can carry the melody.

Groove

  • Not a strength for pianists
  • Time is a metronome. Groove is based on time, but has accents.
  • Inner pulse serves as the framework for everything else.
  • Involves thinking in larger segments of time
  • Different ways to communicate groove

Whole notes

  • Guitar feel in RH (dotted 8th – dotted 8th – 8th tied to half note)
  • LH thumb
  • Arpeggiated
  • Rely on percussion or other instruments

Dynamics.

  • Chord to chord
  • Section to section
  • Growth over the song
  • Number of notes vs. force of attack

Confidence.

  • Sets people at ease.
  • Tempo, key, chords and notes…

Deliberate practice.

  • Geoff Colvin in Talent is Overrated: Designed to improve performance, high degree of repetition, immediate measurable feedback, mentally challenging, hard work
  • Metronome
  • Chord knowledge
  • Song knowledge
  • Practicing with others
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22 Nov, 2011

Generous King

Posted by: Bob Kauflin In: —Sovereign Grace Music

The last song written for our most recent album, The Gathering: Live from WorshipGod11, was Generous King. We needed a song of gratefulness for all God’s good gifts in view of the fact that  our sins are forgiven and we’ve been reconciled to God through Jesus Christ.

We had a song that was close, but wasn’t quite what we were looking for. So Pat Sczebel and his son, Joel, put their heads (guitars?) together and came up with an exuberant song of gratefulness that reflects the heart of those who live under the reign of gracious King Jesus.

It’s instructive and sobering that God sums up the reasons for our rebellion in these words: “For although they knew God, they did not honor him as God or give thanks to him” (Rom. 1:21). In view of the consistent emphasis on thankfulness in Scripture (1 Chron. 16:8; Ps. 30:4; Ps. 33:2; Ps. 92:1; Eph. 5:20; Col. 3:17; 1 Thess. 5:18; Rev. 4:9-11), Generous King is a song for every season. But as Thanksgiving is in a couple days, it’s even more appropriate. I pray that as you listen you’re reminded of the immeasurable riches of grace we’ve received as believers in Jesus Christ.

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VS 1
You spoke and our hearts began to beat
You gave us breath and air to breathe
It’s all from You, Lord, it’s all from You
You give the morning sun its light
All that we need Your hand provides
It’s all from You, Lord, it’s all from You
With humble hearts we thank You
With grateful hearts we sing out

CHORUS
Generous King, You give
Out of Your fullness, showering kindness
You give, Generous King
Mercies unending, love never failing
You give

VS 2
The wrath we deserved was furious
The cup that we drink is full of love
It’s all from You, Lord, It’s all from You
Your Spirit You’ve freely given us
Now we see Jesus glorious
It’s all from You, Lord, It’s all from You
With humble hearts we thank You
With grateful hearts we sing out

BRIDGE
Thank You for Your goodness
Poured on us through Jesus
Thank You for Your goodness
Poured on us through Jesus
Music and words by Pat and Joel Sczebel. © 2011 Sovereign Grace Worship. 

Here’s the guitar chart and lead sheet.

You can buy Generous King (or the whole album) from Amazon (6.99)  iTunes (9.99), or Bandcamp (9). The Bandcamp download includes all the lead sheets and guitar charts. You can also purchase the physical CD at the Sovereign Grace store (12). Enjoy!

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In his outstanding book, Christ-Centered Worship: Letting the Gospel Shape Our Practice, Bryan Chapell writes, “Liturgy tells a story. We tell the gospel by the way we worship.”

That thought influenced the song choices and order for our latest album, The Gathering: Live from WorshipGod11, 15 songs that tell the story of the gospel and our appropriate response to it.

In Scripture and history, God’s glory and grace have informed and shaped the way we relate to him. We’re awed by his greatness but attracted by his mercy. We’re undone by his holiness but drawn by his forgiveness. It’s a pattern that’s reflected in Isaiah’s encounter with God in Isaiah 6 as well as the scenes of praise around the throne in the book of Revelation. Beholding God’s glory and encountering his grace lead to going forth in mission – making the glory of God known to others.

Musicians know that when the flow of songs isn’t right, it’s a problem. But meetings are more than music and the gospel affects more than a musical flow. The way God relates to us – by the gospel of grace –  is meant to shape the structure, order, and flow of our entire meeting.

That was the thought behind the progression of songs for The Gathering. At WorshipGod11, we interspersed the songs with readings from Scripture and comments that explained the flow of the evening. Here’s how it worked out:

Call to Worship (invitation to celebrate God’s grace)
There is One Reason

Adoration (recognizing God’s greatness and grace)
Greater Than We Can Imagine
Come Praise and Glorify

Confession (our sin and need for grace)
Shine Into Our Night
Have Mercy on Me

Assurance of Pardon (God’s provision of grace)
Now Why This Fear (right click for a free download)
Isaiah 53

Thanksgiving (gratefulness for God’s grace)
Generous King

Petition and Intercession (dependence on God’s grace)
When You Move

Preparation to hear God’s Word (our need to grow in the knowledge of grace)
Your Words of Life
Show Us Christ

Consecration (response to God’s grace)
All I Have is Christ

Communion/Fellowship (the grace of union with Christ and his people)
We Hunger and Thirst

Commission (our desire to make God’s grace known)
Lift High the Cross

Benediction (living in the power of grace)
As You Go

I’m increasingly persuaded that we lose direction in our gatherings because we focus primarily on different pieces (songs, announcements, offering, sermon, etc.) rather than the gospel that holds all the pieces together. Jesus Christ lived, died, and rose to redeem sinners and to reconcile them to God (1 Pet. 3:18). We have no greater news to share with the world (1 Cor. 15:1-4). We have no greater power to display (Rom. 1:16). We have no greater message to proclaim (1 Pet. 2:9). Thinking about how the gospel affects not only our songs and sermons, but also the structure, of our meetings will go a long way towards insuring that we’re giving attention to the most important things when we meet.

On a more mundane note, I was excited that all but two of the musicians on The Gathering are from Sovereign Grace churches (it was great to have Ryan Foglesong and Dave Zimmer from Enfield on bass and drums). For some time I’ve wanted to give a platform not only to our songwriters and vocalists, but also to our instrumentalists and arrangers. I’m pretty excited about what our players have come up with.

You can purchase the album from Amazon (6.99), iTunes (9.99), or Bandcamp (9.00) (includes guitars charts and lead sheets). I hope you enjoy listening to and singing these songs as much as we did recording them.

You can download all the lead sheets and guitar charts here.

 

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Here’s another message I shared in Australia at the one day TWIST Pastor’s Conference. I first gave this message in 2004 and called it “Corporate Worship as Pastoral Care.”

The talk developed out of a realization that we can often be unaware of how God wants to use the lyrics of songs and how they’re led to care for people’s souls. We’re doing more than simply singing songs together when we gather, hoping for some “worshipful” or “anointed” moment to happen. The Holy Spirit is at work to encourage, impart faith, convict, and comfort as we “teach and admonish one another” through song.

Here’s a brief outline of my message. You can download the audio and notes at the end of this post.

Introduction

The pastor’s influence has changed significantly in recent decades. The rock concert culture has influenced some churches far more than we’re aware.
We tend to value:

* Performance vs. participation
* Skill vs. character
* Musical experiences vs. truth experiences
* Singer-songwriters vs. pastor-theologians

In response, some churches have minimized the significance of singing in the church. See it as a warm-up for the main part of the meeting – the sermon.
But the meetings we lead and the songs we sing are of one piece in seeking to pastor those the Savior has purchased with his own blood. Wisely and faithfully led, they can be a significant means of grace for a congregation.

Roles of the Pastor

God has given pastors the responsibility to feed, lead, care for, protect, and be an example to their flocks. (1 Pet. 5:1-3; 2 Tim. 4:2-3; Acts 20:28)
Pastors are responsible to lead both their churches and meetings. Delegated leaders are responsible to serve diligently and follow joyfully.
So how can singing songs be a means of shepherding God’s flock?

Application of Pastoral Roles in Congregational Worship

Feed
Songs teach. “We are what we sing.” Even songs we use for expression leave an impression. Our songs reflect and shape what we believe.
Singing is similar to preaching. Both seek to magnify God’s glory through the word of Christ.
Make sure your congregation is getting a theologically balanced diet – sound the right notes.
Know what songs really say as well as what they emphasize.

Lead
Plan before meetings:

* Carefully, to insure theological weight and balance
* Expectantly, because God wants to bless His people
* Humbly, with a dependence on God’s Spirit
* Purposefully, so that people know what to focus on

Lead during meetings:

* Directly or indirectly
* Lack of musical gifting is no excuse for not leading
* Well-timed transitions are key moments to exercise wise, godly, pastoral leadership
* The pastor or delegated leader is responsible for what takes place during the entire meeting.

Teach on worship and the role of music:

* Music should be an offering of worship, but is not meant to “produce” worship.
* Don’t expect music to do what only the Gospel and the word of God are meant to do by His Spirit.

Care For
We must help people connect the promises and works of God with the challenges they face. The key is faith.
People need to see their problems in light of the greatness and goodness of God.
It is not singing, per se, that changes us, but trusting in God’s word and the finished work of the Savior.
We serve our people best by helping them apply the Gospel to their lives. Many of our people’s problems result from a deficient or inaccurate understanding of
the Gospel.
We must explain what the gospel means and accomplishes:

  • Reconciliation to God (Rom. 5:10)
  • Adoption into God’s family (Rom. 8:15)
  • Security in God’s love (Rom. 8:37-39)
  • Freedom from sin’s power (Gal. 5:24)
  • Victory over death (1Cor. 15:54-55)
  • Release from condemnation (Rom. 8:1)

Offer hope for change during struggles against sin.
Offer comfort and strength during trials.
Offer faith during fear or discouragement.

Protect
* From the errors of the world by singing songs with rich, theological, Christ-exalting truth
* From the vices of the world by reminding them of God’s holiness, righteousness, purity, justice, and wrath against sin
* From the pleasures of the world by doing all we can to present Christ as “dazzling” and infinitely superior to the temporary, deceptive joys this world offers

Model
The uninvolved or distracted pastor doesn’t communicate that singing is unimportant, but that exalting God is unimportant.
People are unimpressed with the leader whose faith and joy in God is only evident on Sunday mornings.

The Result of Effective Pastoring Through Song

If our people are beholding God’s glory in our meetings, they should experience true and lasting change. (2 Cor. 3:18)
Evidences of fruit include humility, holiness, security, unity, and gratefulness.
Meetings can’t provide everything our people need to follow God. But let’s make sure we don’t give them any less than they can provide, by God’s grace.

Download the audio here.
Download a copy of my notes here.

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When I was in Australia recently, I was asked to give a message three times called “Let the People be Glad: Worshiping God Mind, Soul, and Body.” It’s a topic that’s not only relevant to Australians but to Christians anywhere.

I made it clear that while “worship” is a word that refers to our relationship to God in all of life, I was going to speak primarily about singing songs of praise when we gather. Throughout Israel’s history, God intended there to be a connection between the faithfulness, authenticity, and passion of their gatherings and the way they lived their daily lives. What the Israelites did when they met at the tabernacle or temple was meant to reflect and shape what they did in their daily lives. So it is with us today.

I’ve posted a brief outline of what I shared below. You can download the full outline here. The audio for the message is available for streaming at the Emu Music website.

Worshiping God with My Mind

Knowing information about God is different from actually knowing him through that information. (John 5:39-40). But if we love God we’ll want to know him better.

“Vagueness about the object of our praise inevitably leads to making our own praise the object. Praise therefore becomes and end in itself, and we are caught up in our own ‘worship experience’ rather than in the God whose character and acts are the only proper focus.” – Michael Horton, A Better Way

As Christians, God calls us not only to love him but to love the truth about him (2 Thess. 2:10; Jn. 17:3, 14:6, 8:32; 1 Tim. 2:4; Rom. 1:18; Jn. 16:3, 17:17). That’s why worshipping God must engage our minds and understanding.

Worshiping God with My Soul

Scripture says we are to pour out our souls to God (Ps. 42:4, lift up our souls to Him (Ps. 25:1), love him with our souls (Dt. 6:5),  boast in him with our souls (Ps. 34:2). It’s one thing to know and declare true things about God (Jm. 2:19). But God intends for us to cherish and treasure the truth about him, because we cherish and treasure him. (Ps. 37:4; 1 Pet. 1:8; Eph. 5:19). God takes no pleasure in worship isn’t connected to the heart (Mt. 15:8-9).

What should we do when what’s in our souls isn’t lining up with what we know?

This does not mean that worship is authentic only when you are red-hot for God. It can mean that when you are not red-hot, your heart feels a longing for the passion that you once knew or want to know more of. That longing, offered to God, is also worship. Or it can mean remorse that even the longing is gone, and you are scarcely able to feel anything but sadness that you don’t feel what you should.  That remorse, offered to God, is also worship. It says to God that he is the only hope for what you need. So don’t have an all-or-nothing attitude about worship. The heart can be real even if it is not as enflamed with zeal as it ought to be – which it never is in this life. (John Piper)

Where feelings for God are dead, worship of God is dead.

Worshiping God with my Body

The Biblical Evidence for Physical Expression
Scriptural Language
Scriptural Examples
Scriptural Commands

These commands and examples cover both exuberant and subdued responses, celebrative and reverent. Our bodies can be used to communicate a variety of emotions, from joy to lament.

Do our minds, hearts, and bodies reflect the overall biblical model for how we are to respond to the greatness and goodness of God?

 The Benefits of Physical Expression
We magnify the glory of God. (Ps. 108:1-2)
We follow the Scriptural example.
We encourage others.
We can encourage our own hearts.

The Limitations of Physical Expression
Physical expression doesn’t insure that worship is taking place in the heart. (Mt. 15:8-9)
Physical expressions can be self-deceiving. (Amos 5:23-24)
Physical expressiveness can be self-glorifying and self-gratifying. (1 Cor. 12:7, 14:12)

The Hindrances to Physical Expression
Lack of clear biblical instruction.
Fear of man.
Tradition or culture.
Concern for others.
Theological concerns.

Some questions for the theologically wary.

  • What physical expressions of praise in Scripture do you think ARE appropriate in corporate worship? How do you distinguish between what’s appropriate and what’s not?
  • Can physical expressiveness be learned?
  • Is singing appropriate for worshipping God? If so, why not shouting? (Ps. 71:23; 81:1) Lifting hands? (Ps. 63:3-4)
  • If physical expressiveness is primarily cultural, when are Christians called to be counter-cultural because of the greatness of the God we worship?
  • Are there any physical expressions of worship modeled or commanded in the Bible that you’ve never engaged in? If so, why not?

Conclusion

Our bodily expressions should draw people’s attention to the reality, greatness, and goodness of the God we worship. It will look different at different times, in different churches, and in different cultures. But there’s no question that we have to help those in our congregations understand that God is worthy of our deepest, strongest, and purest affections. And that to bring him glory with our minds, souls, and bodies is the very reason we were created.

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The first ten days of October found me in Australia. It was my first time there. Hopefully not my last.

I was hosted by Dave and Emma Taylor and their three charming kids, Josh, Amy, and Lydia. Dave pastors Sovereign Grace Church Sydney, now about one year old. It’s a church that evidences love for the Savior, for God’s Word, for each other, and for reaching their community with the gospel. Pure joy to hang out with them.

I shared my itinerary in a previous post. Briefly, I spent time at Dave’s church, TWIST (The Word in Song Together) conferences in Brisbane and Sydney, a TWIST pastor’s conference, Moore college, an EMU Music songwriters dinner, Church by the Bridge in Kiribilli, and a RICERegenerate rally. Oh yeah. And I had a faceoff with a kangaroo.

Here are a few thoughts on my time down under.

Our co-laborers for the gospel don’t always look/talk/think exactly like we do. That’s okay.
Being in another country causes me to think more carefully about what I have in common with other Christians. Differences abound. Accents, cultural sensibilities, common phrases and words, ideas about acceptable standards of godliness. But our bonds of unity in Christ far outweigh our differences. We’re sinners who have been forgiven and reconciled to God through the substitutionary sacrifice and merits of Jesus Christ. We’re seeking to know God through his sufficient and authoritative Word, and relying on the power of the Holy Spirit to live for God’s glory. I want that understanding to affect how I relate to Christians in my own country.

Emotionally engaging and physically expressive singing is meant to go together with theologically rich, gospel-centered teaching.
I spoke with numerous people around Sydney who said Christians there often attend two churches. They go to a church with solid Bible teaching but subdued singing in the morning and a church with passionate, physically expressive singing but weak teaching at night. Christians shouldn’t have to make that choice. And I said so in two of the messages I gave. Those who know God most deeply through his Word and want to honor him most sincerely with their lives should present the most compelling example of praising God with their whole being, in and outside our gatherings.

Reacting to what other churches are doing wrong is not the same as pursuing what is biblically right.
It’s one thing to say we don’t want to be as wild emotionally or as dead liturgically as the church down the street. It’s another thing to say we want to promote biblically informed, natural, whole-hearted responses to God’s glory in Christ. Reactions don’t necessarily lead us in the right direction.

Pastors and music leaders need to teach more on the place of music, affections, and expressiveness in our gatherings.
I’ve spent the past 14 years in my present role trying to understand more biblically how music functions in the gatherings of God’s people. I discovered early on that my views were primarily rooted in my own experiences and what I’d seen in others. Of course I used scattered Scriptures to support what I did and believed. It wasn’t until I read books like Engaging with God by David Peterson and Music Through the Eyes of Faith by Harold Best that I saw my own short-sightedness and pragmatism. God has said quite a bit about how he wants to be glorified in His people when they gather and what role music plays. It’s our joy to listen and seek to apply what He’s said. Music is too powerful a medium, our culture too musically addicted, and people too concerned about what others think, for pastors and leaders not to speak directly to these issues.

God delights to work through small, faithful churches.
Most people connect Sydney with Hillsong Church, whose weekend attendance runs around 30,000. But I spent time in Sydney with many other pastors, including Dave Taylor of Sovereign Grace Church and Paul Dale of Church by the Bridge, who faithfully preach the Word of God, love and pastor their people, and reach out to their communities with the grace and truth of the gospel. You might not have heard of them, but Christ is being exalted and lives are being changed through their faithful labors.

There’s an increasing desire in Sydney to bring together doctrine and devotion, academia and affections.
I was encouraged by the number of people who thought more leaders and churches were seeking to learn from one another rather than simply critique and fight each other. Let’s face it. No church has it all right (although I think it’s safe to say that some have it more right than others). So people leave theologically rich churches because natural expressiveness is absent or even discouraged. Others leave expressive and emotionally engaging churches because the Scriptures are minimized, distorted, or ignored. There are signs God is raising up churches that believe both sound theology and whole-hearted engagement should be valued.

I’m grateful for people I had never met who share a vision for producing gospel-rich, Word-saturated music to serve the church.
While in Sydney I got to spend time with folks like Trevor Hodge, Garage Hymnal, Rob Smith, Philip Percival of EMU Music, and a number of folks who lead music in their local churches. All of them want to produce music for the church that enables the word of Christ to dwell richly in people’s minds and hearts (Col. 3:16). They strive for a healthy tension of biblically faithful lyrics and emotionally impacting music. It was a joy to meet them and know that long after I was gone, they would be continuing to faithfully serve God’s people through song.

In coming posts, I’ll share some of the audio and outlines for messages I gave in Sydney.

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Hoping to share some reflections from my recent time in Australia soon. But before that, I wanted to let you know about a video we just finished editing.

Last May at the NEXT conference, I had the opportunity to lead the song, The Father’s Love, with my son, Devon, and the Na Band. We projected the lyrics across the entire backdrop of the stage. I loved the effect of emphasizing the importance of the lyrics we were singing.

I have an increasing conviction (if that’s possible) that our singing should be characterized by passion rooted in biblical truth rather than simply passion that’s an effect of musical stimulation. Enlarging the size of the lyrics is one way we can serve that end. Enjoy the video. I posted the lyrics below.

How has the sinner been forgiven
How has the rebel been made clean
Or blinded eyes been made to see
How have the orphans been adopted
Who hated Your love and ran from grace
Despised and rejected all Your ways

How wonderful the Father’s love
The Father’s love for us
That He would send His only Son
To come and rescue us
He has saved us, called us blameless
Guides us now and will sustain us
Oh how wonderful the Father’s love

Your mercy floods our lives with kindness
Your grace has colored all we see
And You have promised not to leave
You freely give Your Spirit to us
So we can be sure we’re sons of God
And rest in the hope of what’s to come

Though sufferings may fill our lives
We’re confident we’re heirs with Christ
And so we cry, “Abba, Father”
By Joel Sczebel. © 2009 Sovereign Grace Worship (ASCAP)

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01 Oct, 2011

Needing Your Help Here…

Posted by: Bob Kauflin In: —Sovereign Grace Music

We’re wondering which version of “As You Go” to put on our next album, The Gathering:Live From WorshipGod11, due out November 15. This will be the last song on the album.

Version 1 edits out a spoken benediction from Jude 24-25. Version 2 includes the benediction. If you have 8 minutes to watch the video below, let us know which version you think should go on the album. I’ve included the full lyrics below.

Thanks!

 

As you go may you know the love of Christ
How deep and long, how high and wide
As you leave may you seek to win the prize
And find his death to be Your life

May you go in the love of Your Father God
May you go in the grace of Christ
May you go in the power of the Spirit now
To bring Him glory with your life 

As you go may you know the pow’r of grace
His very strength for what’s to come
As you leave may you feel His mighty hand
Guiding your steps in the race you run

As you go may you show His heart to bless
The ones with less, the blind and lost
As you leave may you be the light of Christ
And show our hope is in the cross
By Mark Altrogge

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30 Sep, 2011

In the Land of the Down Under

Posted by: Bob Kauflin In: —Other Events

This coming week I have the privilege for the first time of ministering in Australia. It’s a trip I’ve been working on for about 3 years, waiting for the right time. This seems to be it.

Philip Percival, of EMU Music was the first one to contact me about coming to the TWIST conference, an annual event for church leaders, song leaders, and musicians. This year the date is Saturday, Oct. 8, from 10 AM – 3 PM. Trevor Hodge and Garage Hymnal will also be participating. Looking forward to spending time with both of them.

I’ll also be speaking/leading at a TWIST event in Brisbane on Wednesday night. Thursday afternoon I’ll be speaking at an event at Moore College, followed by a pastors’ conference on Friday. You can get more info and register for any of the TWIST events here.

In addition, I’ll be leading songs and speaking on True Worship at a RICE Regenerate rally on Monday, Oct. 3 at the Wesley Conference Theatre.

Finally, I’ll have the privilege of speaking at Sovereign Grace Church, Sydney, led by Dave Taylor on Sunday Oct. 1 & 8, and at Church by the Bridge, led by Paul Dale, on Sunday evening, Oct. 8. Looking forward to  being with these dear saints.

I hope at some point to start blogging again. Numerous activities and priorities have been taking up a bit of time. Among them has been overseeing Steve Cook as he puts the final touches on our live album, The Gathering, which we hope to release on Nov. 15. Very excited about what we have thus far.

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Where do I begin? WorshipGod11:The Gathering was filled with evidences of God’s grace from start to finish. Over 1800 people came to grow in their understanding of how to proclaim and celebrate the glorious story of the gospel when we gather.

Thus far over 200 people have filled out the online survey for the conference. We ask for feedback on every aspect of the conference, what most served them, and what we could change. We’ve benefited immensely over the years from the feedback we’ve received.

These are a few of my highlights and some of the things I learned from people’s responses:

Multiple generations with different music preferences can sing God’s praises together.
The age range of the people who came to WorshipGod was pretty evenly distributed. The largest group was in the 26-40 age range, and we had about an equal number on either side of that from 15 to 65. It was clear from the surveys that people sometimes preferred one band over another, but when we sang together you’d never know it.

You can’t please all the people all the time.
Here’s a sample of some of the comments we received:

The speaker’s points were so well-connected and clear. VS The speaker was unclear and seemed to ramble. (same speaker)
Too many new songs. VS Loved that we learned so many new songs!
The Scripture reading seemed a little stilted and distracting. VS  The best part was the scripture reading in-between the songs.
More of Mark Altrogge. VS Less of Mark Altrogge. (We’re planning on keeping him right where he is)

My goal in hosting the conference is to serve most of the people most of the time. We can always tweak, improve, and adjust things, but we’ll never arrive at the point where every person is completely satisfied. It’s a fallen world, God made us differently, and our ultimate aim is to glorify Jesus, not ourselves, and to please God, not people.

Use people you think will do the best job, not those who are the most well known.
Each time I host this conference, I try to get speakers and musicians who will most line up with the theme, heart, and purpose of the conference. Those don’t always turn out to be household names. Many attendees had never heard of Enfield, Sojourn Music, Bryan Chapell, Ray Ortlund, or others. But it was clear from the surveys that once they were grateful to be exposed to their ministry.

Giving gifts away takes preparation, but it’s contagious.
At the start of the conference I explained that we love to give away lots of gifts at WorshipGod as an expression of the kindness and mercy God has shown us in giving his Son to redeem us and reconcile us to himself. Gifts like books, CDs, shirts, keyboards, software, guitar amps, gift certificates, iPods, and iPads. In ’09 we came up with categories of people to give gifts to that reflected servanthood, sacrifice, or some other biblical value, e.g., someone who served on their tech team the longest, a whole family that came to the conference, a mom with 3 kids under 5. This year, I didn’t prepare as well, so I ended up giving many gifts to people who jumped up first or made the most commotion (“You have not because you ask not.”) I want to give this more attention at the next conference. But I was blessed to receive this comment:

Led by your example, we purchased cd’s and books to bring home to our church and gave them away this Lord’s day.

May the gift giving only increase for the glory of the Savior!

Raising almost $1400 for Covenant Mercies.
I was thrilled that we could sell an album at WorshipGod11 called  Hope of Africa, put out by Covenant Mercies. It was recorded inside a small mud church in rural eastern Uganda, and all the proceeds went to building Christian schools for children in Uganda and Zambia.

Let people know what you’ve already taught.
Each year at WorshipGod we try to put together teachings that focus on the areas of heart, theology, and practical skills. But there’s never enough space or time to cover everything I’d like. This year people asked us to include teachings that we’ve given at past WorshipGod conferences. I want to do a better job letting them know.

Four hours is too long to ask people to stand, especially late at night.
Pretty obvious, I know. But that’s what we asked people to do on Friday night at the conference when we recorded a live album not once, but twice, from 7-11PM. Fortunately, a number of people had this attendee’s experience:

I was uncomfortable about the idea of standing up for 3.5 hours and going over the same songs repeatedly. What ended up happening surprised me. I not only experienced and loved the gospel afresh in nearly every song but I found myself in wonder over the fact that it never gets old. I turned to my friends next to me and said that several times in amazement. “I can’t believe that this doesn’t get old.”

Nope, the good news of the gospel will never get tired. But until we get glorified bodies, we will.

Title seminars carefully.
We try to be pretty specific in the seminar descriptions for the conference. But I learned that sometimes people choose a seminar based on the title alone. So a number of people were surprised to find out the seminar on creativity they signed up for was for songwriters.

Pastors need a conference like WorshipGod as much as, if not more than, musicians.
We had over 175 pastors at WorshipGod this year, including 50 senior pastors. But over 775 worship leaders came. That means at least 600 worship leaders are going back to churches with senior pastors who haven’t heard any of the teaching they received at the conference. Can you say “potential conflict?”  A Sovereign Grace senior pastor came to WorshipGod for the first time this year. This is what he wrote me:

I regretted not attending sooner. My whole vision of what should be happening on Sunday was transformed by the conference. I believe we had been missing great opportunities to build up the congregation during our “worship” times. I felt as though we were strategically using only 60% of our Sunday service. I believe every Sr. Pastor should attend or at least listen to all the teaching material from the conference. My team was so grateful that I had come with them because many times they felt my direction and requests were actually going against the effectiveness of the worship effort.

Not sure how we’re going to do it, but I want to target pastors and senior pastors much more strategically at future WorshipGod conferences.

With the right people, you can record a live album at a conference.
I had absolutely no faith for recording a live album at a WorshipGod conference until Steve Cook moved back to Gaithersburg to help me oversee songwriting and producing our albums. He carried the lion’s share of the load for the recording, leaving me free to focus on other things. I’m continuing to learn how important teams and delegation are.

God always does more than we can ask or think.
In the weeks leading up to the conference, I prayed that God would glorify his Son, equip people to serve more effectively, and reveal his gracious presence in our midst. He seemed to do that and more. The weather was perfect on Thursday and Friday, which was important given the outdoor seminars under tents.  Relationships that will have a lasting impact were formed and renewed. The recording actually went according to plan, even if the plan wasn’t as good as it might have been. And I encountered God’s glory, truth, and love at different times during the singing and preaching in ways I didn’t expect.

All this to say, while there are ways the conference could have been better, I’m one happy man. I have 10,000 reasons to bless the Lord.

And if you know the saving grace of Jesus Christ, you do, too.

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God met us in ways too numerous to count last week at WorshipGod11:The Gathering. In the next few weeks, I’ll be sharing some thoughts on the conference, as well as some of the teachings, which included messages from Ray Ortlund, Jr, Bryan Chapell, Thabiti Anyabwile, myself, and Craig Cabaniss.

Today, I’m just posting the songs we sang at the conference.

Wednesday PM – Devon Kauflin and the Na Band
How Great is Your Faithfulness (Matt Redman)
Greater Than We Can Imagine (Mark Altrogge)
Come Thou Fount of Every Blessing (Traditional)
You Have Been Raised (Altrogge/Kauflin/Boer)
Psalm 62 (Aaron Keyes/Stuart Townend)
Name Above All Names (Pat and Joel Sczebel)

Behold our God (Jonathan, Ryan, Meghan Baird/Stephen Altrogge)

Thursday AM – Rich Gunderlock and the Bairds
Alive (Steve & Vikki Cook)
Isaiah 53 (Jonathan & Ryan Baird)
The Solid Rock (Traditional)
May Your Power Rest on Me (Joel Gerdis/Neil Robins)
Completely Done (Jonathan Baird/Ryan Baird/Rich Gunderlock)
Behold our God

Thursday PM – John Martin and Enfield
Glorious and Mighty (Todd Twining/Joel Sczebel/Bob Kauflin)
Jesus Shall Reign (Traditional, additional lyrics and music Ryan Foglesong)
Come Ye Sinners (Traditional)
And Can It Be (Traditional)
The Power of the Cross (Keith Getty/Stuart Townend)
Jesus Thank You (Pat Sczebel)
Eternal Praise (Ryan Foglesong)

How Firm a Foundation (Traditional)

Friday AM – Brooks Ritter, Mike Cosper, and Sojourn Music
Before the Throne of God Above (Vikki Cook/Charitie Lees Bancroft)
Praise to the Lord, the Almighty (Traditional)
Death Has Lost Its Sting (Isaac Watts/Dennison)
All I Have is Christ (Jordan Kauflin)
In the Shadow of the Glorious Cross (Brooks Ritter/Rebecca Elliot)
Rock of Ages (Traditional)
Absent From Flesh (Isaac Watts/Jamie Barnes)

Friday PM – Live Recording (album due out in November)
There is One Reason (Doug Plank)
Greater Than We Can Imagine (Mark Altrogge)
Come Praise and Glorify (Tim Chester/Bob Kauflin)
Shine Into Our Night (Joel Sczebel)
Have Mercy on Me (Pat Sczebel/Dale Bischof)
Now Why This Fear (Doug Plank)
Isaiah 53 (Jonathan/Ryan Baird)
Generous King (Pat/Joel Sczebel)
When You Move (Steve & Vikki Cook)
Your Words of Life (Pat Sczebel)
Show Us Christ (Doug Plank/Bob Kauflin)
All I Have is Christ (Jordan Kauflin)
We Hunger and Thirst (George Romanacce/Alex Crouch/Dave Fournier)
Lift High the Cross (George Romanacce/Steve & Vikki Cook)
As You Go (Mark Altrogge)

Saturday AM – Bob Kauflin and band
Come Praise and Glorify
Generous King
When You Move
O Great God (Bob Kauflin)
Behold our God

As You Go

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This past June I was out at the Resolved conference in Palm Springs, CA, where the music was ably led by John Martin and Enfield. They’ll be joining us for one of the main sessions at WorshipGod11.

Ryan Foglesong and David Zimmer play bass and drums for Enfield and will be teaching two seminars at WorshipGod11 on Strengthening the Drum/Bass Connection. Here’s what they had to say about their role with Enfield and what they’ll be covering at the conference.

If you’ve been thinking about coming to the conference, you have until midnight tomorrow (July 31) to register online.

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One of my favorite songs on our Sons & Daughters album is Completely Done. I appreciate the simple, clear, and effective way it challenges our struggles with condemnation.

Am I really forgiven?
Did God know about that sin?
What if I mess up again?
Are my sins really fully paid for?

Completely Done, by Jonathan and Ryan Baird and Rich Gunderlock, answers those questions with the assurance only the gospel can bring:

What reason have I to doubt
Why would I dwell in fear
When all I have known is grace
My future in Christ is clear

My sins have been paid in full
There’s no condemnation here
I live in the good of this
My Father has brought me near
I’m leaving my fears behind me now

The old is gone, the new has come
What You complete is completely done
We’re heirs with Christ, the victory won
What You complete is completely done

I don’t know what lies ahead
What if I fail again
You are my confidence
You’ll keep me to the end
I’m leaving my fears behind me now
© 2009 Sovereign Grace Worship (ASCAP)

Here’s a video of the song, led by the Na Band, who will also be leading at one of the main sessions of WorshipGod11 this year.

 

You can download a free MP3 at the Sovereign Grace online store.

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08 Jul, 2011

Winners of the Love Divine Album

Posted by: Bob Kauflin In: —Album Giveaways

Thanks to everyone who left a comment on my last post, making you eligible to receive one of the five copies of Love Divine: The Songs of Charles Wesley for Today’s Generation..

The random number generator (guided by God’s hand, of course) picked the following names. I also included who they listed as one of their favorite hymnwriters:

Jeff Uriarte (Isaac Watts)
Mike (Fanny Crosby)
Brian (Martin Luther)
Michael G. (Fanny Crosby & Isaac Watts)
Jeff Scott (Horatio Spafford)

You’ll be contacted by email to get your mailing address.

And here’s one of my favorite lyrics from this album, written of course, by Charles Wesley:

Jesus, the name high over all,
In hell, or earth, or sky:
Angels and men before it fall,
And devils fear and fly.

Jesus, the name to sinners dear,
The name to sinners giv’n;
It scatters all their guilty fear,
It brings them peace of heav’n.

Jesus the prisoner’s fetters breaks,
And bruises Satan’s head;
Pow’r into strengthless souls He speaks,
And life into the dead.

Oh, that the world might taste and see,
The riches of His grace!
The arms of love that compass me,
Would all mankind embrace.

Him as my righteousness I show,
His saving truth proclaim:
‘Tis all my business here below,
To cry, Behold the Lamb!

Happy, if with my latest breath
I may but gasp His name:
Preach Him to all, and cry in death,
“Behold, behold the Lamb!”

By the way, if you’re wondering how a guy like me who’s essentially Reformed in his theology can so appreciate Arminians like John and Charles Wesley, read this post.


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I think it was about 6 weeks ago that I received a copy of the CD, “Love Divine:The Songs of Charles Wesley for Today’s Generation,” which came out April 19. It’s a collection of Charles Wesley (1707-1788) hymns that have been set to music by John Hartley and Chris Eaton.

There are a lot of hymns albums being made these days. In fact, I’m working on a post now that highlights some of the ministries and individuals who are participating in rearranging, rewriting, or composing hymns. Very exciting to see more people realizing that the songs we use for praising God can’t be restricted to ones that are driven more by melody and beat than lyrical impact and depth.

But not all hymns albums are the same. Some are simply reworkings of well-known hymns that may or may not be worth recording one more time. Love Divine is not one of those albums.

A couple weeks later after I received it I was listening to the album in my car. This is what I was pleased to discover then and through repeated listenings:

  • Almost all the melodies (all of them new) seemed fresh, well crafted, and designed for congregational singing.
  • The songs seemed to be chosen for lyrical content rather than simply familiarity, which is not always the norm for hymns albums.
  • The production is centered in the modern rock genre, but has enough variety to make things interesting. In other words, it wasn’t dominated by wall-to-wall guitars.
  • For the most part the new melodies, additional choruses, and musical settings complemented the original lyrics.
  • While the vocalists are artists in their own right (Tim Hughes, Jason Roy, Leigh Nash, Aaron Keyes, Brenton Brown, and others), they keep the creative vocal licks to a minimum making it easier to adapt these hymns for congregations.
  • The gospel is all over this album, but the songs cover a wide variety of topics including the resurrection, Christ’s reign, Christ’s love for his people, prayer for sanctification, the return of Christ, Christ’s presence as we gather, God’s sovereignty, passion for Christ, and more.

If you know anything about Wesley, you know he was prolific, writing between 6000 and 8500 hymns, depending on your source. As you might guess, every one wasn’t a classic. But more than a few were. And John Hartley and Chris Eaton have done a masterful job introducing some of them to a new generation through new melodies, some new choruses, fresh arrangements and tasteful production.

A few of my favorites:

And Can it Be – I’ve never liked the common tune of this hymn, although it’s grown on me since we taught it at my home church. But it’s always sounded like a vocal exercise to me. I rewrote a version for GLAD years ago, but this version on Love Divine is simply stellar – singable, memorable melody that could be adapted to a number of musical styles.
Come,Thou Long Expected Jesus – Joyful, uptempo setting of a great hymn, with a new chorus.
Praise the Lord, Who Reigns Above – Another eminently singable melody in 6/8 with a fresh chorus.
Jesus, the Name High Over All – Oh, that we had more songs like this one, that extol the priceless worth of the name of Jesus. One of my favorite melodies on the album.
Love Divine - Hard to rewrite a classic, but Chris and John have given this hymn a more reflective, plaintive setting that accents our awareness of how far we fall short of God’s desire for our holiness.
Oh For a Heart to Praise My God – A simple song of consecration, asking God to do the work in our hearts only he can do.

Here’s a complete track listing:

•  I Know That My Redeemer Lives – Tim Hughes
•  Rejoice! The Lord Is King – John Ellis
•  And Can It Be – Jason Roy
•  Jesus, We Look to Thee – Kim Walker-Smith
•  Jesus, Lover of My Soul – Chris Eaton
•  Come, Thou Long Expected Jesus – Brian Johnson
•  Praise the Lord Who Reigns Above – Leigh Nash
•  Jesus, the Name High over All – Chris Quilala
•  O for a Thousand Tongues To Sing – Chris McClarney
•  Love Divine – Jenn Johnson
•  Christ the Lord Is Risen Today – Aaron Keyes
•  Christ, Whose Glory Fills the Skies – Mark Roach
•  Oh, For A Heart to Praise My God – Brenton Brown

Free Stuff and Ordering Info

You can get a free download of the MP3 and charts for I Know That My Redeemer Lives at this link. You’ll also be able to see some videos on the project, listen to some samples, and download the album.

You can purchase it from iTunes here, Amazon here, and download a pdf of all the charts for $10.99 here. Individual charts in every key are available for download here.

Oh, and Kingsway has generously given me 5 copies of Love Divine to give away. All you have to do is leave a comment on my blog by midnight, Thursday night. Tell me who one of your favorite hymn writers is. I’ll pick 5 winners at random and announce them on Friday morning.

And may God give us many more albums like this in the days to come filled with lyrically rich, biblically faithful hymns set to contemporary with melodies written to last beyond our lifetime.

 

 

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