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	<title>Comments on: Are We Responsible for Musical Literacy in the Church?</title>
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	<link>http://www.worshipmatters.com/2007/11/whats-happening-to-musical-literacy-in-the-church/</link>
	<description>Resources for Leading Worship from Bob Kauflin</description>
	<pubDate>Wed, 19 Nov 2008 12:13:21 +0000</pubDate>
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		<title>By: Sean Steeves</title>
		<link>http://www.worshipmatters.com/2007/11/whats-happening-to-musical-literacy-in-the-church/#comment-3041</link>
		<dc:creator>Sean Steeves</dc:creator>
		<pubDate>Tue, 13 Nov 2007 02:34:19 +0000</pubDate>
		<guid isPermaLink="false">http://www.worshipmatters.com/2007/11/whats-happening-to-musical-literacy-in-the-church/#comment-3041</guid>
		<description>I am very passionate about the education and of musicians in the church as I am a private piano and brass teacher and church worship leader.  I find if very easy to mix these two roles and be a teacher in our church music rehearsals.  This is incredibly important.  Like Bob said, it is the church's responsibility to train musicians who have the potential to serve in public worship.  For me, education is a lost aspect of not only music and public worship but theology and worship.  This is important because I believe that the excellence of our music says something about what we think of God.  We all know there is a myriad of reasons to strive for excellent sounding music and we can only make something excellent the best way WE know how.  I think this is something that is decided upon from church to church ( I also believe this is a downfall of the
Protestant nature).  There is no real measure of musical excellence for all churches.  What we know is what we listen to on the radio and CD's and this is very deceptive as it digitally manipulated and hard to duplicate live.  
At any rate, music says something about God and God can be described as a loving father in one instance and completely indescribable in the next.  So, our music can be diverse.  It can speak of God's ancient ways with deep, passionate hymns or God's provision in the now of the moment with simple, succinct melodies.  We must do this the best way we know how and musical education is an important key to achieving excellent music the public worship.</description>
		<content:encoded><![CDATA[<p>I am very passionate about the education and of musicians in the church as I am a private piano and brass teacher and church worship leader.  I find if very easy to mix these two roles and be a teacher in our church music rehearsals.  This is incredibly important.  Like Bob said, it is the church&#8217;s responsibility to train musicians who have the potential to serve in public worship.  For me, education is a lost aspect of not only music and public worship but theology and worship.  This is important because I believe that the excellence of our music says something about what we think of God.  We all know there is a myriad of reasons to strive for excellent sounding music and we can only make something excellent the best way WE know how.  I think this is something that is decided upon from church to church ( I also believe this is a downfall of the<br />
Protestant nature).  There is no real measure of musical excellence for all churches.  What we know is what we listen to on the radio and CD&#8217;s and this is very deceptive as it digitally manipulated and hard to duplicate live.<br />
At any rate, music says something about God and God can be described as a loving father in one instance and completely indescribable in the next.  So, our music can be diverse.  It can speak of God&#8217;s ancient ways with deep, passionate hymns or God&#8217;s provision in the now of the moment with simple, succinct melodies.  We must do this the best way we know how and musical education is an important key to achieving excellent music the public worship.</p>
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		<title>By: Bob Kauflin</title>
		<link>http://www.worshipmatters.com/2007/11/whats-happening-to-musical-literacy-in-the-church/#comment-2879</link>
		<dc:creator>Bob Kauflin</dc:creator>
		<pubDate>Fri, 09 Nov 2007 22:44:21 +0000</pubDate>
		<guid isPermaLink="false">http://www.worshipmatters.com/2007/11/whats-happening-to-musical-literacy-in-the-church/#comment-2879</guid>
		<description>Matt,

Excellent point. Thanks for contributing to the conversation.</description>
		<content:encoded><![CDATA[<p>Matt,</p>
<p>Excellent point. Thanks for contributing to the conversation.</p>
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		<title>By: Matthew Westerholm</title>
		<link>http://www.worshipmatters.com/2007/11/whats-happening-to-musical-literacy-in-the-church/#comment-2878</link>
		<dc:creator>Matthew Westerholm</dc:creator>
		<pubDate>Fri, 09 Nov 2007 21:35:25 +0000</pubDate>
		<guid isPermaLink="false">http://www.worshipmatters.com/2007/11/whats-happening-to-musical-literacy-in-the-church/#comment-2878</guid>
		<description>Perhaps another wrinkle to add to the discussion (which is pretty wrinkly already!) would be this: discern your situation.

If you church has a high-percentage of home-schooled and church-schooled children, you have a larger responsibility for their complete education that if you have an excellent public school or large Suzuki academy nearby. 

Also, let's not forget the importance of dreaming in front of our children. I'll never forget when my youth pastor said to me "God gave you a gift to play piano.  He wants you to use it to do great things for Him and His kingdom."</description>
		<content:encoded><![CDATA[<p>Perhaps another wrinkle to add to the discussion (which is pretty wrinkly already!) would be this: discern your situation.</p>
<p>If you church has a high-percentage of home-schooled and church-schooled children, you have a larger responsibility for their complete education that if you have an excellent public school or large Suzuki academy nearby. </p>
<p>Also, let&#8217;s not forget the importance of dreaming in front of our children. I&#8217;ll never forget when my youth pastor said to me &#8220;God gave you a gift to play piano.  He wants you to use it to do great things for Him and His kingdom.&#8221;</p>
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		<title>By: Stephen</title>
		<link>http://www.worshipmatters.com/2007/11/whats-happening-to-musical-literacy-in-the-church/#comment-2709</link>
		<dc:creator>Stephen</dc:creator>
		<pubDate>Mon, 05 Nov 2007 16:49:50 +0000</pubDate>
		<guid isPermaLink="false">http://www.worshipmatters.com/2007/11/whats-happening-to-musical-literacy-in-the-church/#comment-2709</guid>
		<description>thanks for answering the question, Bob.  Those of us in Louisville can't wait for your next trip down, whenever that may be.

Thanks again...</description>
		<content:encoded><![CDATA[<p>thanks for answering the question, Bob.  Those of us in Louisville can&#8217;t wait for your next trip down, whenever that may be.</p>
<p>Thanks again&#8230;</p>
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		<title>By: Michael Cheng</title>
		<link>http://www.worshipmatters.com/2007/11/whats-happening-to-musical-literacy-in-the-church/#comment-2689</link>
		<dc:creator>Michael Cheng</dc:creator>
		<pubDate>Mon, 05 Nov 2007 01:21:32 +0000</pubDate>
		<guid isPermaLink="false">http://www.worshipmatters.com/2007/11/whats-happening-to-musical-literacy-in-the-church/#comment-2689</guid>
		<description>The question of musical heritiage is complex and its variables are numerous, especially if musical heritage is shared within and across dynamic communities based on values, language, expression, etc.  I appreciate the forward-looking hope expressed in heavenly worship in the post.  The question and its corresponding points also wonderfully address the issue of stewardship (especially points #1 and #2).  As able musicians we are responsible to serve, share and train others.  I think however if I feel the motivation to pass musical literacy within the church is to herald the banner of music, I can be swayed to replace gospel-centricity, which is the calling of the church. This makes me appreciate point #3 that although music is significant, it is nevertheless not foundational.  That being said, serving, sharing and training towards music literacy can also be a general grace that God works through us as able musicians for the good of the community.</description>
		<content:encoded><![CDATA[<p>The question of musical heritiage is complex and its variables are numerous, especially if musical heritage is shared within and across dynamic communities based on values, language, expression, etc.  I appreciate the forward-looking hope expressed in heavenly worship in the post.  The question and its corresponding points also wonderfully address the issue of stewardship (especially points #1 and #2).  As able musicians we are responsible to serve, share and train others.  I think however if I feel the motivation to pass musical literacy within the church is to herald the banner of music, I can be swayed to replace gospel-centricity, which is the calling of the church. This makes me appreciate point #3 that although music is significant, it is nevertheless not foundational.  That being said, serving, sharing and training towards music literacy can also be a general grace that God works through us as able musicians for the good of the community.</p>
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		<title>By: Wally Joiner</title>
		<link>http://www.worshipmatters.com/2007/11/whats-happening-to-musical-literacy-in-the-church/#comment-2650</link>
		<dc:creator>Wally Joiner</dc:creator>
		<pubDate>Sat, 03 Nov 2007 10:46:40 +0000</pubDate>
		<guid isPermaLink="false">http://www.worshipmatters.com/2007/11/whats-happening-to-musical-literacy-in-the-church/#comment-2650</guid>
		<description>I believe the church has a duty to remember the past, to cherish church history as the history of redemption, and song is a way to simplify and distill it, which will aid our memory of it (Exodus 15, Psalm 68, 78, 104-107, etc). And this would be to fill our mouths with His praises. “I will give thanks to the Lord with all my heart; I will tell of all His wonders.” Which wonders? Exclusively my deliverances (which ought not be forgotten)? Are those the only wonders I care to remember? Psalm 78:1-7 lays the duty of remembering His wonders and law (Word) on us, and the rest of the Psalm is a recounting of those wonders to be remembered and how Israel perpetually strayed by forgetting them. Verse 7 connects our confidence in God to knowing His history and obeying His word. No history in view, no confidence in God, no obedience. Read the Psalm. That is the lesson and warning.

On the musical skill side of the question, a good read is John Piper’s, “Fine and Folk in Worship: Thoughts On Worship And Culture”, http://www.desiringgod.org/ResourceLibrary/Seminars/1724_Gravity_and_Gladness_on_Sunday_Morning/#FineAndFolk . I think the extremities are pure musical muscle and artless angst; serious chops and serious passion. I don’t think we are looking for the middle ground here, but the bandwidth of usefulness between the two extremes. Both fine and folk music are useful but we need wisdom as to when to employ which one. The Piper article informs us here. The fine is more tedious mentally, but being better articulated, has a longer shelf life. The folk is more immediately accessible because more culturally intelligible, but has a generational shelf life. The first alone can lead to cold intellectualism, and the latter can lead to shallowness and emotional burn out. As the Puritans said, we need both light and heat; information and inflammation; knowledge that begets passion.

So, if the fine is needed, then chops are needed. I think what Ken Boer is doing with the Music Academy is excellent. Edwards said that if a Christian cannot sing then he is in sin. His logic ran thus, “Is it our duty to pray? Do we need to learn to pray? Is it our duty to sing? Do we need to learn to sing?” The answer is, “Yes”, to all four questions, and singing is not mumbling or reading from a hymnal. This is no different than asking, “Is it our duty to bring our children up in the nurture and admonition of the Lord? Do we need to learn how to do this?” Yes, two times. So, do we go outside the church to learn how to perform our musical duties? Ideally, “No.” So as churches can serve worshipers by training them in the things necessarily involved in worship (theology, yes, but also the playing of instruments and singing and song-writing), then it should, indeed, must be done.

… and again, Bob, we must all thank you for helping us here in so many things that pertain to public worship. Thank you!

Wally</description>
		<content:encoded><![CDATA[<p>I believe the church has a duty to remember the past, to cherish church history as the history of redemption, and song is a way to simplify and distill it, which will aid our memory of it ( <a href="javascript://" title="Show/Hide Scripture" onclick="showhide_esv('scripturizer70436934');">Exodus 15</a><span id="scripturizer70436934" style="border-color: grey; border-width: 1px 1px 1px 5px; white-space: pre; display: none; padding: 5px; color: grey">Exodus 15<br />
   [15:1]Then Moses and the people of Israel sang this song<br />
to the LORD, saying,<br />
  "I will sing to the LORD, for he has triumphed gloriously;<br />
    the horse and his rider he has thrown into the sea.<br />
  [2]The LORD is my strength and my song,<br />
    and he has become my salvation;<br />
  this is my God, and I will praise him,<br />
    my father's God, and I will exalt him.<br />
  [3]The LORD is a man of war;<br />
    the LORD is his name.<br />
  [4]"Pharaoh's chariots and his host he cast into the sea,<br />
    and his chosen officers were sunk in the Red Sea.<br />
  [5]The floods covered them;<br />
    they went down into the depths like a stone.<br />
  [6]Your right hand, O LORD, glorious in power,<br />
    your right hand, O LORD, shatters the enemy.<br />
  [7]In the greatness of your majesty you overthrow your<br />
     adversaries;<br />
    you send out your fury; it consumes them like stubble.<br />
  [8]At the blast of your nostrils the waters piled up;<br />
    the floods stood up in a heap;<br />
    the deeps congealed in the heart of the sea.<br />
  [9]The enemy said, 'I will pursue, I will overtake,<br />
    I will divide the spoil, my desire shall have its fill<br />
       of them.<br />
    I will draw my sword; my hand shall destroy them.'<br />
  [10]You blew with your wind; the sea covered them;<br />
    they sank like lead in the mighty waters.<br />
  [11]"Who is like you, O LORD, among the gods?<br />
    Who is like you, majestic in holiness,<br />
    awesome in glorious deeds, doing wonders?<br />
  [12]You stretched out your right hand;<br />
    the earth swallowed them.<br />
  [13]"You have led in your steadfast love the people whom<br />
     you have redeemed;<br />
    you have guided them by your strength to your holy<br />
       abode.<br />
  [14]The peoples have heard; they tremble;<br />
    pangs have seized the inhabitants of Philistia.<br />
  [15]Now are the chiefs of Edom dismayed;<br />
    trembling seizes the leaders of Moab;<br />
    all the inhabitants of Canaan have melted away.<br />
  [16]Terror and dread fall upon them;<br />
    because of the greatness of your arm, they are still as<br />
       a stone,<br />
  till your people, O LORD, pass by,<br />
    till the people pass by whom you have purchased.<br />
  [17]You will bring them in and plant them on your own<br />
     mountain,<br />
    the place, O LORD, which you have made for your abode,<br />
    the sanctuary, O Lord, which your hands have<br />
       established.<br />
  [18]The LORD will reign forever and ever."<br />
   [19]For when the horses of Pharaoh with his chariots and<br />
his horsemen went into the sea, the LORD brought back the<br />
waters of the sea upon them, but the people of Israel<br />
walked on dry ground in the midst of the sea. [20]Then<br />
Miriam the prophetess, the sister of Aaron, took a<br />
tambourine in her hand, and all the women went out after<br />
her with tambourines and dancing. [21]And Miriam sang to<br />
them:<br />
  "Sing to the LORD, for he has triumphed gloriously;<br />
  the horse and his rider he has thrown into the sea."<br />
   [22]Then Moses made Israel set out from the Red Sea, and<br />
they went into the wilderness of Shur. They went three days<br />
in the wilderness and found no water. [23]When they came to<br />
Marah, they could not drink the water of Marah because it<br />
was bitter; therefore it was named Marah. [24]And the<br />
people grumbled against Moses, saying, "What shall we<br />
drink?" [25]And he cried to the LORD, and the LORD showed<br />
him a log, and he threw it into the water, and the water<br />
became sweet.<br />
   There the LORD made for them a statute and a rule, and<br />
there he tested them, [26]saying, "If you will diligently<br />
listen to the voice of the LORD your God, and do that which<br />
is right in his eyes, and give ear to his commandments and<br />
keep all his statutes, I will put none of the diseases on<br />
you that I put on the Egyptians, for I am the LORD, your<br />
healer."<br />
   [27]Then they came to Elim, where there were twelve<br />
springs of water and seventy palm trees, and they encamped<br />
there by the water. (ESV)
<div style="text-align: right; font-size: 9px; margin-bottom: 0px; margin-top: 0px;"><a href="http://www.esv.org/">This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.</a></div>
<p></span>,  <a href="javascript://" title="Show/Hide Scripture" onclick="showhide_esv('scripturizer1111719280');">Psalm 68, 78, 104-107</a><span id="scripturizer1111719280" style="border-color: grey; border-width: 1px 1px 1px 5px; white-space: pre; display: none; padding: 5px; color: grey">Psalm 68<br />
  [68:1]God shall arise, his enemies shall be scattered;<br />
    and those who hate him shall flee before him!<br />
  [2]As smoke is driven away, so you shall drive them away;<br />
    as wax melts before fire,<br />
    so the wicked shall perish before God!<br />
  [3]But the righteous shall be glad;<br />
    they shall exult before God;<br />
    they shall be jubilant with joy!<br />
  [4]Sing to God, sing praises to his name;<br />
    lift up a song to him who rides through the deserts;<br />
  his name is the LORD;<br />
    exult before him!<br />
  [5]Father of the fatherless and protector of widows<br />
    is God in his holy habitation.<br />
  [6]God settles the solitary in a home;<br />
    he leads out the prisoners to prosperity,<br />
    but the rebellious dwell in a parched land.<br />
  [7]O God, when you went out before your people,<br />
    when you marched through the wilderness,           Selah<br />
  [8]the earth quaked, the heavens poured down rain,<br />
    before God, the One of Sinai,<br />
    before God, the God of Israel.<br />
  [9]Rain in abundance, O God, you shed abroad;<br />
    you restored your inheritance as it languished;<br />
  [10]your flock found a dwelling in it;<br />
    in your goodness, O God, you provided for the needy.<br />
  [11]The Lord gives the word;<br />
    the women who announce the news are a great host:<br />
    [12]"The kings of the armies--they flee, they flee!"<br />
  The women at home divide the spoil--<br />
    [13]though you men lie among the sheepfolds--<br />
  the wings of a dove covered with silver,<br />
    its pinions with shimmering gold.<br />
  [14]When the Almighty scatters kings there,<br />
    let snow fall on Zalmon.<br />
  [15]O mountain of God, mountain of Bashan;<br />
    O many-peaked mountain, mountain of Bashan!<br />
  [16]Why do you look with hatred, O many-peaked mountain,<br />
    at the mount that God desired for his abode,<br />
    yes, where the LORD will dwell forever?<br />
  [17]The chariots of God are twice ten thousand,<br />
    thousands upon thousands;<br />
    the Lord is among them; Sinai is now in the sanctuary.<br />
  [18]You ascended on high,<br />
    leading a host of captives in your train<br />
    and receiving gifts among men,<br />
  even among the rebellious, that the LORD God may dwell<br />
     there.<br />
  [19]Blessed be the Lord,<br />
    who daily bears us up;<br />
    God is our salvation.           Selah<br />
  [20]Our God is a God of salvation,<br />
    and to GOD, the Lord, belong deliverances from death.<br />
  [21]But God will strike the heads of his enemies,<br />
    the hairy crown of him who walks in his guilty ways.<br />
  [22]The Lord said,<br />
    "I will bring them back from Bashan,<br />
  I will bring them back from the depths of the sea,<br />
  [23]that you may strike your feet in their blood,<br />
    that the tongues of your dogs may have their portion<br />
       from the foe."<br />
  [24]Your procession is seen, O God,<br />
    the procession of my God, my King, into the sanctuary--<br />
  [25]the singers in front, the musicians last,<br />
    between them virgins playing tambourines:<br />
  [26]"Bless God in the great congregation,<br />
    the LORD, O you who are of Israel's fountain!"<br />
  [27]There is Benjamin, the least of them, in the lead,<br />
    the princes of Judah in their throng,<br />
    the princes of Zebulun, the princes of Naphtali.<br />
  [28]Summon your power, O God,<br />
    the power, O God, by which you have worked for us.<br />
  [29]Because of your temple at Jerusalem<br />
    kings shall bear gifts to you.<br />
  [30]Rebuke the beasts that dwell among the reeds,<br />
    the herd of bulls with the calves of the peoples.<br />
  Trample underfoot those who lust after tribute;<br />
    scatter the peoples who delight in war.<br />
  [31]Nobles shall come from Egypt;<br />
    Cush shall hasten to stretch out her hands to God.<br />
  [32]O kingdoms of the earth, sing to God;<br />
    sing praises to the Lord,           Selah<br />
  [33]to him who rides in the heavens, the ancient heavens;<br />
    behold, he sends out his voice, his mighty voice.<br />
  [34]Ascribe power to God,<br />
    whose majesty is over Israel,<br />
    and whose power is in the skies.<br />
  [35]Awesome is God from his sanctuary;<br />
    the God of Israel--he is the one who gives power and<br />
       strength to his people.<br />
  Blessed be God!
<div style="text-align: right; font-size: 9px; margin-bottom: 0px; margin-top: 0px;"><a href="http://www.esv.org/">This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.</a></div>
<p></span>, etc). And this would be to fill our mouths with His praises. “I will give thanks to the Lord with all my heart; I will tell of all His wonders.” Which wonders? Exclusively my deliverances (which ought not be forgotten)? Are those the only wonders I care to remember?  <a href="javascript://" title="Show/Hide Scripture" onclick="showhide_esv('scripturizer621098580');">Psalm 78:1-7</a><span id="scripturizer621098580" style="border-color: grey; border-width: 1px 1px 1px 5px; white-space: pre; display: none; padding: 5px; color: grey">Psalm 78:1-7<br />
  [78:1]Give ear, O my people, to my teaching;<br />
    incline your ears to the words of my mouth!<br />
  [2]I will open my mouth in a parable;<br />
    I will utter dark sayings from of old,<br />
  [3]things that we have heard and known,<br />
    that our fathers have told us.<br />
  [4]We will not hide them from their children,<br />
    but tell to the coming generation<br />
  the glorious deeds of the LORD, and his might,<br />
    and the wonders that he has done.<br />
  [5]He established a testimony in Jacob<br />
    and appointed a law in Israel,<br />
  which he commanded our fathers<br />
    to teach to their children,<br />
  [6]that the next generation might know them,<br />
    the children yet unborn,<br />
  and arise and tell them to their children,<br />
    [7]so that they should set their hope in God<br />
  and not forget the works of God,<br />
    but keep his commandments;
<div style="text-align: right; font-size: 9px; margin-bottom: 0px; margin-top: 0px;"><a href="http://www.esv.org/">This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.</a></div>
<p></span> lays the duty of remembering His wonders and law (Word) on us, and the rest of the Psalm is a recounting of those wonders to be remembered and how Israel perpetually strayed by forgetting them. Verse 7 connects our confidence in God to knowing His history and obeying His word. No history in view, no confidence in God, no obedience. Read the Psalm. That is the lesson and warning.</p>
<p>On the musical skill side of the question, a good read is John Piper’s, “Fine and Folk in Worship: Thoughts On Worship And Culture”, <a href="http://www.desiringgod.org/ResourceLibrary/Seminars/1724_Gravity_and_Gladness_on_Sunday_Morning/#FineAndFolk" rel="nofollow">http://www.desiringgod.org/ResourceLibrary/Seminars/1724_Gravity_and_Gladness_on_Sunday_Morning/#FineAndFolk</a> . I think the extremities are pure musical muscle and artless angst; serious chops and serious passion. I don’t think we are looking for the middle ground here, but the bandwidth of usefulness between the two extremes. Both fine and folk music are useful but we need wisdom as to when to employ which one. The Piper article informs us here. The fine is more tedious mentally, but being better articulated, has a longer shelf life. The folk is more immediately accessible because more culturally intelligible, but has a generational shelf life. The first alone can lead to cold intellectualism, and the latter can lead to shallowness and emotional burn out. As the Puritans said, we need both light and heat; information and inflammation; knowledge that begets passion.</p>
<p>So, if the fine is needed, then chops are needed. I think what Ken Boer is doing with the Music Academy is excellent. Edwards said that if a Christian cannot sing then he is in sin. His logic ran thus, “Is it our duty to pray? Do we need to learn to pray? Is it our duty to sing? Do we need to learn to sing?” The answer is, “Yes”, to all four questions, and singing is not mumbling or reading from a hymnal. This is no different than asking, “Is it our duty to bring our children up in the nurture and admonition of the Lord? Do we need to learn how to do this?” Yes, two times. So, do we go outside the church to learn how to perform our musical duties? Ideally, “No.” So as churches can serve worshipers by training them in the things necessarily involved in worship (theology, yes, but also the playing of instruments and singing and song-writing), then it should, indeed, must be done.</p>
<p>… and again, Bob, we must all thank you for helping us here in so many things that pertain to public worship. Thank you!</p>
<p>Wally</p>
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	<item>
		<title>By: Kyle</title>
		<link>http://www.worshipmatters.com/2007/11/whats-happening-to-musical-literacy-in-the-church/#comment-2639</link>
		<dc:creator>Kyle</dc:creator>
		<pubDate>Fri, 02 Nov 2007 20:07:47 +0000</pubDate>
		<guid isPermaLink="false">http://www.worshipmatters.com/2007/11/whats-happening-to-musical-literacy-in-the-church/#comment-2639</guid>
		<description>Great post and thank you for your balanced assessment. What I would add to this is that we as musicians and songwriters, especially as it relates to songwriting, need to value "traditional" training, theory, songwriting method. When we have that training and rooting you then are able to go outside those confines with much more success. Simply put, once you know the rules you can brake them with success, but if you are operating out of ignorance it's a much more difficult path. We should strive for excellence in this. For example, a simple chord progression for a worship song should be an intentional songwriting technique not a unintentional consequence(which becomes the only possible outcome) of our lack of commitment or devotion to our art form.</description>
		<content:encoded><![CDATA[<p>Great post and thank you for your balanced assessment. What I would add to this is that we as musicians and songwriters, especially as it relates to songwriting, need to value &#8220;traditional&#8221; training, theory, songwriting method. When we have that training and rooting you then are able to go outside those confines with much more success. Simply put, once you know the rules you can brake them with success, but if you are operating out of ignorance it&#8217;s a much more difficult path. We should strive for excellence in this. For example, a simple chord progression for a worship song should be an intentional songwriting technique not a unintentional consequence(which becomes the only possible outcome) of our lack of commitment or devotion to our art form.</p>
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